Is the Arab Spring Good News for Christians? « Persecution News
In this first part of a new series, an expert on the Middle East explains the perils of the Arab Spring for Middle Eastern Christians.
Kurt J. Werthmuller, a research fellow at the Hudson Institute’s Center for Religious Freedom, writes the first in a series of articles focusing on “the background, present status, and possible future of the Christian communities of several… key countries in the Arab world.”
By Kurt J. Werthmuller
1/9/2012 Middle East (Patheos) – Until relatively recently, few American evangelicals knew that there is an indigenous Christian community anywhere to be found in the Middle East. Most had a dichotomous view of the region: there was the Arab world, which many presumed to represent a homogeneous and antagonistic Muslim region, and the “Holy Land”—which is evangelical-speak for a homogeneous, Jewish Israel.
Neither image reflects reality, of course. The “Holy Land” includes Israeli Jews (along a spectrum of secular and religious persuasions), a significant minority of Israeli Arabs, and the Palestinian territories. And while Sunni Muslims do comprise an overwhelming majority of the populations in the Arab world, a number of Arab states also include sizeable communities of religious minorities, including small heterodox sects (Alawi, Druze, Yazidi, etc.) and a surprising number of Christians.
In fact, the broad experience and status of Middle Eastern Christianity is diverse, and it is ancient. There has been an unbroken Christian presence in Egypt—that is, the Copts—since the first century, when the apostle Mark preached the Gospel in Alexandria. Christians probably became a demographic majority of the country by the 4th century, and likely remained so until the 10th (centuries after the Islamic Conquests); even today, there are likely seven million or more Christians in the country: Orthodox, Catholic, and Protestant. In Syria, where a variety of Christian denominations comprise around 10 percent of the population, one can still hop on a bus from Damascus to the village of Maaloula, where several thousand Christian residents of the town, and dozens of monks in the abbeys above it, still speak Aramaic among their families. Most of that nations’ Christians are Greek Catholic, or Melkite, a sect that combines Eastern Orthodox liturgy with Catholic loyalties, and can be found connected across Lebanon, Jordan, and Palestine as well. In Iraq, the nation’s once-massive community of over 1.5 million Christians (including Assyrian, Chaldean, Jacobite, and other sects) has been devastated by the war, as Islamic extremist groups have used the chaos of war to attack Christian churches and businesses. Today there are less than half a million left in the country; hundreds of thousands fled to Syria as refugees over the last several years, where they now face another civil war in their host country.
Over the coming weeks, this series of articles will focus on the background, present status, and possible future of the Christian communities of several of these key countries in the Arab world. Three central areas of concern will be readily apparent to readers as key themes throughout this series, in stark contrast to the wave of optimism that has until recently dominated the narrative of the “Arab Spring.”
First, this wave of political uprisings in various corners of the Arab world has clearly led to the emergence of Islamists—individuals and organizations seeking to create a stronger, more central role for conservative Islamic law and tradition in public life—into political dominance of the region. This will have important and most likely destructive consequences for religious minorities in the Arab world.
Second, the ascendance of Islamism is likely to exacerbate a long-developing trend of Christian emigration; many of the region’s Christians are considering simply packing up and moving to the West (the U.S., Europe, Australia, etc.). Emigration has already devastated some of the region’s oldest Christian populations, such as the once-vibrant and now nearly extinct Palestinian church, and it now threatens to entice many more.
Third, instability has always been the most dangerous threat to Middle Eastern Christians, and the present era is no different: direct religious and political violence has already forced hundreds of thousands of the region’s Christians into exile as refugees (i.e., Iraq), and present and potential chaos in other parts of the region (e.g., Syria) threaten the same violence and displacement.
This entry was posted on Saturday, January 14th, 2012 at 12:07 am and is filed under Africa, Countries, Egypt, Iraq, Lebanon, Middle East, News, Palestinian Areas, Syria, Syrian Arab Republic.
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